Prayer

Thoughts from Ensign articles:

Improving Our Prayers - Elder Worthlin (March 2004)

• Does the time you spend in prayer enrich and uplift your soul? Is there room for improvement?
• Have you considered the effectiveness of your prayers, your efforts to reach toward Him from this mortal life? How close do you feel to your Heavenly Father? Do you feel that your prayers are answered? Do you feel that the time you spend in prayer enriches and uplifts your soul? Is there room for improvement?
• “The trouble with most of our prayers is that we give them as if we were picking up the telephone and ordering groceries—we place our order and hang up. We need to meditate, contemplate, think of what we are praying about and for and then speak to the Lord as one man speaketh to another.” - Pres. Hinckley
• Do your prayers at times sound and feel the same? Have you ever said a prayer mechanically, the words pouring forth as though cut from a machine? Do you sometimes bore yourself as you pray?
• Will prayers that do not demand much of your thought merit much attention from our Heavenly Father? When you find yourself getting into a routine with your prayers, step back and think. Meditate for a while on the things for which you really are grateful. Look for them. They don’t have to be grand or glorious. Sometimes we should express our gratitude for the small and simple things like the scent of the rain, the taste of your favorite food, or the sound of a loved one’s voice.
• Our prayers can and should be focused on the practical, everyday struggles of life. If we should pray over our crops (see Alma 34:24), then why not over other important challenges we face?
• Prosperity can deaden us to spiritual things. It can give us the illusion of power. When we are sick, we can go to a doctor and get healed. When we are hungry, we can feed ourselves. When we are cold, we can get warm. In short, most of the problems of life we can solve ourselves—we can answer many of our own prayers. Because of the relative ease many have in acquiring their daily bread, they can become deceived into thinking they are saviors unto themselves. In their pride and foolishness they feel they have little need of a Heavenly Father. They think little of the power that created the universe or of Him who gave His life that they might live.

• A Pattern for Prayer: In Psalm 37 [Ps. 37] David revealed an inspired process for active prayer and faith. It is a step-by-step process that may serve as a pattern for us to follow as we seek to increase our faith and improve the efficacy of our prayers.

  “Fret not” is the first step (see Ps. 37:1). To fret means to worry or to brood about something. The first thing we must do is stop worrying. When we worry about the future, we create unhappiness in the present. Righteous concern may lead us to take appropriate action, but worrying about things we cannot control can paralyze and demoralize us.

  Instead of worrying, focus on doing all that you can, and then leave the worrying to your Heavenly Father. If your heart is right with Him, He will take care of the worry and the fear. We must learn to “fret not.”

  The second step is to “trust in the Lord” (see Ps. 37:3). Why should we trust in Him? Because He is our loving and all-wise Father in Heaven. Because He is the giver of all good gifts. Because He knows us and wants us to be happy and successful and to return to Him. God is in His heaven. He is perfect. He loves us.

  “Trust in the Lord with all thine heart; and lean not unto thine own understanding,” we read in the scriptures. “In all thy ways acknowledge him, and he shall direct thy paths” (Prov. 3:5–6).

  The third step is “do good” (see Ps. 37:3). We do good because we are followers of Christ. We do good because we are members of His church. We do good because we have made solemn covenants to serve as a light unto the world. Our Heavenly Father expects our actions to serve as a living testimony to our words. As we do good, the Lord can bless our efforts.

  This is not to say that we must never make a mistake, “for all have sinned, and come short of the glory of God” (Rom. 3:23). The Lord requires that we seek Him with a humble heart, that we repent of our sins, and that we continue to do the best we can. As we make mistakes, we should learn from them and strive not to repeat them. As we do so, we become ever more Christlike, ever more as men and women of God.

  As our actions contradict our professions of faith, our prayers become weak. When we do good, the Lord can work through us and magnify our efforts.

  The fourth step is to “delight thyself also in the Lord” (see Ps. 37:4). What a wonderful doctrine! Instead of worrying or grumbling that our prayers have gone unanswered, we should delight ourselves in the Lord. Be grateful. Be happy. Know that the Lord, in His time, will bring about all your righteous desires—sometimes in ways we predict, sometimes in ways we could not have possibly foreseen. What a wonderful recipe for happiness and peace.

  The fifth step is to “commit thy way unto the Lord” (see Ps. 37:5). No matter what your worries are, commit yourself to keeping His commandments. Brethren, honor your priesthood. Sisters, cleave unto the principles of light and truth.

  The sixth step is to “rest in the Lord” (see Ps. 37:7). Sometimes the hardest thing we can do is wait. The Lord has His own timetable, and although it may frustrate us, His timing is always perfect. When we rest in the Lord, we allow Him to work His will for us in His own time and in His own way.

• You recall the Prophet Joseph Smith’s experience with darkness and light in the Sacred Grove. President Lorenzo Snow (1814–98) wrote of an experience of his own:

  “Some two or three weeks after I was baptized … I began to reflect upon the fact that I had not obtained a knowledge of the truth of the work … , and I began to feel very uneasy. I laid aside my books, left the house, and wandered around through the fields under the oppressive influence of a gloomy, disconsolate spirit, while an indescribable cloud of darkness seemed to envelop me. I had been accustomed, at the close of the day, to retire for secret prayer, to a grove a short distance from my lodgings, but at this time I felt no inclination to do so. The spirit of prayer had departed and the heavens seemed like brass over my head. At length, realizing that the usual time had come for secret prayer, I concluded I would not forego my evening service, and, as a matter of formality, knelt as I was in the habit of doing, and in my accustomed retired place, but not feeling as I was wont to feel.

  “I had no sooner opened my lips in an effort to pray, than I heard a sound, just above my head, like the rustling of silken robes, and immediately the Spirit of God descended upon me, completely enveloping my whole person, filling me, from the crown of my head to the soles of my feet, and O, the joy and happiness I felt! No language can describe the almost instantaneous transition from a dense cloud of mental and spiritual darkness into a refulgence of light and knowledge, as it was at that time imparted to my understanding. I then received a perfect knowledge that God lives, that Jesus Christ is the Son of God, and of the restoration of the holy Priesthood, and the fulness of the Gospel. …

  “… That night, as I retired to rest, the same wonderful manifestations were repeated, and continued to be for several successive nights. The sweet remembrance of those glorious experiences, from that time to the present, bring them fresh before me, imparting an inspiring influence which pervades my whole being, and I trust will to the close of my earthly existence.”

The Language of Prayer - Elder Oaks

• The words we use in speaking to someone can identify the nature of our relationship to that person. They can also remind speaker and listener of the responsibilities they owe one another in that relationship. The form of address can also serve as a mark of respect or affection. So it is with the language of prayer.
• Modern English has no special verbs or pronouns that are intimate, familiar, or honorific. When we address prayers to our Heavenly Father in English, our only available alternatives are the common words of speech like you and your or the dignified but uncommon words like thee, thou, and thy which were used in the King James Version of the Bible almost five hundred years ago. Latter-day Saints, of course, prefer the latter. In our prayers we use language that is dignified and different, even archaic.
• I am sure that our Heavenly Father, who loves all of his children, hears and answers all prayers, however phrased. If he is offended in connection with prayers, it is likely to be by their absence, not their phraseology.

Peace Through Prayer - Elder Rex Pinegar
Learning to Recognize Answers to Prayer - Elder Scott
Prayer - President Benson
Prayer - Elder Eyring
The Lifeline of Prayer - President Foust
Sweet Power of Prayer - Elder Nelson